SAINTS PROSTITUTES AND BAD BRANDING

As a divorcee, a single mother, successful business woman and an adored only child brought up to believe I was a genius, I was soooo switched off by the church’s branding of biblical women. The tendency to place them in three categories – temptresses, saints and prostitutes.

There I was, 50 years old, voraciously reading and studying the Scriptures for the first time and sans the influence of Sunday School or decades of paternalistic preaching from the pulpit. It didn’t take long to pitch my tent in the Mary camp – having enjoyed domestic help all my life, there was no way I could identify with Martha.



However, as I looked to the Scriptures for inspiration I knew I wanted to do more than learn. My activist genes were kicking in. I was impressed by the likes of Rahab who hid two spies from the king’s men among the stalks of flax which were used for her rope-making business. I was inspired by Deborah the judge and gobsmacked by Jael who hammered and a tent peg through Sisera's temples and into the ground while he slept.

(Batwoman eat your heart out.)


Mary tame?
I still fume at how Mary, mother of Jesus, has been tamed by Church. Was she really a doe-eyed humble teacher’s pet with an electric light behind her head?



Or a feisty female who raised her kids in a village which would have called her first child a bastard. All this at a time when honour was everything and she was still a teenager. We get a glimpse of the Yiddishe mama at the wedding of Cana. As in ‘Boychick make wine.’

She’s there for her boy throughout the crucifixion and then mothers his disciples. Dare I suggest that she played a meaningful role in the Early Church, along with other women so often overlooked? Still in her late forties was she just a frail granny for young John to look after?

We insult women as much by presenting them as floppy saints as assuming, without evidence, that they were temptresses and prostitutes.

Just as David and Peter were complex humans so were the biblical women. The point is, they leaned in and made a difference.

The Magdalene conspiracy
It was in one of my New Testament assignments that I stumbled on the massive gender discrimination perpetrated by Church against Mary Magdalene.

It continues. Only last week I asked my congregation what she did for a living. Yes, you’ve guessed it. A prostitute! Who says? All I have ever found in the bible is the fact that Jesus chased seven devils out of her. And Luke 8:1-3 tells of how she, along with several other women supported Jesus’ travelling ministry from their resources.

She’s a main player during and after the crucifixion. She’s mentioned in all four gospels but none say she is a lady of the night. If she was, so what?

St Augustine, despite his weird ideas about marriage and sex, declared her the ‘apostle to the apostles.’ No matter what she was before she met Jesus, let’s acknowledge her leadership role.

Okay, I’ll get off my soapbox but let’s give the woman a break. Seems our Catholic cousins are just as remiss. There’s a great blog by Phyllis Zagano, a senior research associate-in-residence at Hofstra University and author of several books in Catholic studies, http://ncronline.org/blogs/just-catholic/what-would-mary-magdalene-do

First apostle?
While we’re at it, I’d like to see ‘the woman at the well’ honoured as an apostle, the definition being ‘an early follower of Jesus who carried the Christian message into the world’.

By the way, does anyone ever notice that Jesus doesn’t instruct her to leave her lover?

Although I jump ahead in my story I must mention the sage advice I received from Archishop Njongogonkulu Ndungane when I was placed in a Sowetan parish while training for the diaconate. ‘Whatever you do, don’t get on the wrong side of the Mother’s Union in your parish.’



August is Women’s month in South Africa. We honour the 20 000 women who marched on the Union Buildings in 1956 to protest against the abhorrent Pass Laws of our apartheid regime. It is also the month when we beat our breasts about gender inequality.

The month comes. The month goes.

A JACK- IN-THE-BOX GOD

The Open Door Retreat was drawing to a close. The two-hour weekly sessions, the commitment to 15 minutes of personal reflective prayer each day and the sharing of what we had experienced was a mind blowing experience. Over nine weeks I had interacted with my parish leadership and effectively been drawn into robust Anglican life. (A polite way of saying we didn’t agree politically, theologically, on what was right, what was wrong or the creative value of Freddy Mercury’s music.) 

The two leaders - my Spiritual Director and my rector – and we seven participants had bonded in a profound way.   It involved absolute trust and was pretty miraculous because we were such different personalities. I remember one woman saying she’d been told as a small child that Jesus was always sitting on her shoulder and she still sensed him there. One of the men shared how inadequate he’d felt most of his life. Yet another, believed he had the gift of healing the sick.

None of them seemed perturbed that I really didn’t care whether Mary was a Virgin or that I really hoped Jesus and Mary Magdalene had had a relationship. (I wanted him to be fully human)   

 

The ‘homework’ for the last week was to bring something that reflected what we’d gained from the retreat.  Now, with all the balls I was juggling at home, at work and at church, I’d invariably left my ‘show and tell’ homework to the last minute. I knew from previous weeks how creative the others would be. They would use flowers from their gardens, favourite paintings, music, a candle-lit tableaux and icons.  But I was in a different space. Sandton City had been my Cathedral for decades.  Besides, I was born to shop.

So I gave myself a day off from the agency and set of for South Africa’s most famous mall. There had to be something in that consumer paradise that would reflect what I had gained and how momentous it had been. 

By 4pm I’d literally shopped ‘til I dropped but I’d found nothing I could take to the rectory that evening. A coffee break brought true meaning to the term ‘arrow prayers’ – the kind of praying you do as you drive through a speed trap. I then calmed down to a panic and decided to treat the project as strategically as I would any corporate communication campaign.

What had been the prime objective in attending the retreat? To better understand God. Against that backdrop how would I brand the Creator? It came in a flash. My understanding of God, which already included the Holy Spirit and was slowly assimilating Jesus, was that God couldn’t be packaged. Mine was consistently proving to be a God of surprises, revealed in unexpected ways.  

That was it! I needed, one of those toy boxes that a figure popped out of – a Jack-in-the-box.  Not so easy.

At a toy shop the assistant explained that the line had been discontinued. When I explained what I was wanting to illustrate she suggested a pop out children’s book rigged with elastic bands from which images tumbled when you opened the covers.  I was convinced.

That evening my presentation seemed to go well. Far more importantly I had come to understand that what I loved best was how God had tumbled, helter skelter, into my life. 

Far from packaging my spirituality into an Anglican box that retreat had set me free.

Two huge God-incidences in the early part of my spiritual journey were to give me an irreverent Spiritual Director with a sense of humour and a rector who was a superb teacher. In fact I’m pretty sure that if he hadn’t ended up as a bishop he would eventually have headed up a theological college.

Bearing in mind that I had never read the bible, I signed on for two evening classes he used to give in the church hall. One on the Old Testament and the other on the New Testament. 

I was on yet another fascinating journey. One that involved a great deal of scriptural unpacking.